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White Tara-72
Date Added : 2008-04-07 01:17:37      (3760)Views

White Tara Statue, Partly Gold Plated, Old Post, Remakable

Code HME72
Size
Height
38cm (15")
Width
27cm (11")
Depth
19cm (7")
Weight 5 kg - 11.02 lbs
Material Copper
Availability Subject to Avilability

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Filling & Blessing
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$86 Filling and Blessing
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$80 Filling Only
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$14 Blessing Only
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Statue Finishing
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$107 Partly Gold Plated
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$128 Partly Gold Plated with extra gold
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$210 HQ, Partly Gold Plated
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$107 Electro gold Plated
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$138 Electro Gold with painted Face
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$138 Electro Gold with Antique finish
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$158 Electro Gold Plated with Painted face an
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$261 Full Gold with face paint
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$240 Full Fire Gold Plated
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$364 HQ, Full Fire Gold with face paint
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$261 Full Fire Gold Anique Finishing
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$374 HQ, Full Fire Gold With Matt Finishing
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$394 HQ, Full Fire Gold with Antique Finihsin
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$435 HQ Full Gold with Gold Painted Skin
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$107 Colors only Basic
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$261 Color and Gold Good
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$364 Good Quality Color and gold Good Quality
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$261 Color Gold and Sivler
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$364 HQ, Color and Stond Setting
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$518 HQ Gold Empahised Color support
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$825 HQ, Cremamic wasable Color, with Gold
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$35 Chocolate Oxidized
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$35 Dark Chocolate oxidized
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$56 Chocolate oxidized with Silver plating
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$46 Double Color Oxidation
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$46 Chocolate Oxidized with Painted Face
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$46 Silver Plated Oxidized
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$56 Extra Silver Plated Oxidized with Painte
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$66 Silver Plated Double Color Oxidized wit
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$128 Silver Plated, Gold ornament, with Doub
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$128 Silver Skin and Gold ornaments Plated D
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$35 Antique With red Powder
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$66 Antique finishing with face paint
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$128 Green antique finishing
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$189 Painted Antique Finishing
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$158 Super Antique
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$15 Glossy Finished
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$35 Copper Plated
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$87 Stone Setting
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$97 Stone Setting & Antique Finishing
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Quantity PCS US$ 1,200.00
Shipping Cost
  • Shipping Calculation

    weight of 1 Pcs of the product is 5.5 kg and will cost USD $ 72.52
    - [Package will go by volume weight]

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  • Item location: kathmandu, Nepal
    Worldwide shipping

  • Dispatch
  • We normally dispatch the product in 2-5 business days. Else Buyer will be infromed personally about the dispatch Date.

  • Payment
  • Paypal | Credit - Debit Card | Bank Transfer | See More
  • Return
  • 7 days money back, buyer pays return shipping



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White Tara
White Tara is a revered figure in Buddhist mythology, often depicted as a compassionate and serene goddess. She embodies peace and emanates loving compassion, bringing grace and dignity to various situations. White Tara's presence encourages the emergence of goodness and positive outcomes in all circumstances. She upholds the Four Measureless States, which include Loving Kindness, Compassion, Sympathetic Joy, and Equanimity, encompassing past, present, and future circumstances. Additionally, White Tara is associated with the bestowing of longevity, symbolizing a long and healthy life. Her essence embodies the ideals of compassion and benevolence, making her a significant figure in Buddhist worship and spiritual practices. Read More
Iconography
Sita Tara, popularly known as White Tara. She has emanated from Avalokiteshvara & in the Nepali Transcendent Buddha tradition is the consort of Vairochana, the central Transcendent Buddha. Her inner virtue of loving compassion is magnified by the simplicity of her presentation. White Tara is an important Vajrayana Buddhist figure since she embodies the principle of loving kindness, which is the central quality in the altruistic Bodhisattva presented through Mahayana Buddhism. Her main emblem is the Pink Lotus [Skt. Kamala] representing this main quality.



Her left hand is gracefully lowered in an empty open palm boon granting gesture [Skt. Varada Mudra]. White Tara has a blooming pink lotus & an unopened bud on either side of her body. The lotus in the painting is stylised as a peony & a chrysanthemum to provide artistic contrast with her lotus throne. The open blossom represents the present and the bud represents the future situations & Buddhas yet to be born. The future also refers to beneficial changes circumstances that she will help bring about. Her right hand wisdom hand is in the gesture of giving refuge [Skt. Sharanagamana]. The word refuge refers to the teaching of compassionate understanding which she imparts. The third finger touches the thumb to create a circle representing the union of wisdom and compassion, and the three extended fingers symbolise the Three Jewels of Buddhism A. The Buddha State B. The Body of teachings [Skt. Sangha] C. The Principles of the Universal form [Skt. Dharma]. The same hand holds the stem of a blue lotus [Skt. Utpala] representing change. The lower part of the stem below the bend represents the root of the lotus in the mud. The allegory of the Lotus refers to the something that grows from the obscurity of the mud & which eventually bursts open in the light. The lotus journey is one of inner awakening & enlightenment analogous to the human spirit. Buddhism shows us how to grow towards the light with profound teachings which help us to navigate away from burdens and sufferings which we may have by being materially minded, bitter & confused.



There is a lotus on her diadem bearing the Wish Granting Gem [Skt. Chintamani] surrounded by an aureole of fire symbolising auspicious blessings. The extra eye on her forehead, on the palms of her hands & soles of her feet represent her ability to see and understand the sufferings of all beings & her omniscient compassion toward the suffering. Avalokiteshvara [Tib. Chengresi] her progenitor also has a white body & extra eyes. The eyes denote psychic & supernatural power. The rainbow coloured leggings represent a mastery of Boddhi Nature [Skt. Siddhi] & a manifestation of the Sambhogakaya. The dark blue layer of clothing signifies Mantrayana practice. She is upon a white moon disk & has an orange sun aureole to representing her emanation their melting point [Skt. Nada]. There is a branch of an Ashoka Tree in the foreground. The word Ashoka means 'without sorrow' in other words she has no regrets about her behaviour. The tree linked to the Vedic God of love & sexual union Kamadeva which blossoms when a virtuous lady touches it. The triangular diamond rock formation in the foreground represents the Source of Reality [Skt. Dharmadaya] out of which deities arise & which is generated from emptiness by the seed syllable E. In the Indian language is a Triangular shaped letter D & so expressed in the triangular rock formations.
Commentary
Tara's are difficult to place being neither Deity nor Dakini. Tara's are commonly described as female emanations and aides of Buddhas. Deities tend to have consorts with whom they are having sexual intercourse. She has a special association with the Pink lotus which represents the arising of wisdom from the obscure depths of the mud and the flowering of the awoken wisdom. The mud symbolised the primeval state. As with the other emanations of Tara, she has come into being from the teardrop of Avalokateshwara the great Bodhisattva of compassion.

OLD POST
Please note that this White Tara is an old post. We typically do not remove our posts from the website for various reasons, such as nostalgia and maintaining page ratings. These posts are not intended for direct sales, but occasionally, we can remake the items.
Remakable
Please note that the White Tara we posted some time ago is not currently available in our store. However, due to the possibility of a remake, it is still on sale. The remake will not be an exact replica of the original statue shown in the picture and will require additional time to be ready for dispatch. If you are willing to wait for this custom remake, you may proceed with your order. Thank you for your understanding and patience.
Partly Gold plating.
This White Tara has a Partly gold-plated finish. Partly fire gold gilding, a common practice in Nepali handicrafts. This technique is skillfully employed by artisans to create intricate designs on various metal objects, including statues, jewelry, and decorative items. Through a process, a mask or resist is applied to safeguard specific areas from the gold plating. The object is then subjected to high temperatures, allowing the gold to beautifully adhere to exposed surfaces using a combination of heat and pressure.
In the realm of Buddhist statues, this technique holds additional significance as it distinguishes the golden-plated body from the oxidized or maroon-painted clothing. This visual separation conveys the contrast between the divine purity of the body and the modest attire symbolizing the humble lifestyle of Buddhist monks. The partly fire gold gilding not only adds exquisite detail and elegance but also embodies the deep cultural and spiritual meaning associated with these treasured artifacts. Read More
Dark chocolate Oxidized
The White Tara features a stunning full dark chocolate color oxidation finish, exuding an air of elegance and sophistication. This exquisite oxidation process involves treating the surface of the White Tara to create a rich, deep brown color reminiscent of decadent chocolate. Through careful application and controlled oxidation, the statue achieves a uniform and lustrous dark chocolate hue. This captivating finish enhances the intricate details and textures of the White Tara, adding depth and dimension to its overall appearance. Read More
Lost-Wax System
This White Tara is made by the process of the Lost-Wax system. The lost-wax process, also known as investment casting, is a time-honored technique used to create metal sculptures. It involves several steps that have been practiced for thousands of years. Skilled artisans begin by sculpting a detailed wax model, capturing every intricate detail of the desired sculpture. The wax model is then coated with a ceramic shell, formed by multiple layers of ceramic material. Once the shell has cured, the wax is melted and drained out, leaving behind a cavity. Molten metal is poured into the cavity, creating a precise replica of the original wax model. After the metal has cooled and solidified, the ceramic shell is carefully removed, revealing the final metal sculpture. Read More
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