Kurukulla, Buddhist Handmade statue, Traditional Color finishing, High quality, 19 by 13 cm, made by Copper, Buddhist Statue, Kurkulla Yogini

Date Added : 2023-11-23 02:05:21 (200)Views

Kurukulla, Buddhist Handmade Statue, Traditional Color Finishing, High Quality
Code	HME31237
Size	Height 19cm (7") Width 13cm (5") Depth 5cm (2")
Weight	837 837 gm - 1.85 lbs
Material	Copper
Availability	Available

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$29 Partly Gold Plated

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$54 HQ, Partly Gold Plated

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$91 Good Quality Color and gold Good Quality

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$91 HQ, Color and Stond Setting

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$128 HQ Gold Empahised Color support

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$202 HQ, Cremamic wasable Color, with Gold

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Quantity	PCS	US$ 380.00 $ 420.00 -10% off Shipping Cost
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weight of 1 Pcs of the product is 1 kg and will cost USD $ 32.21

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Item location: kathmandu, Nepal
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Selling on ETSY discount
This discount is offered to ensure our prices remain highly competitive across all platforms, including Etsy. We aim to provide the best value for our customers, so we adjust our pricing to stay in line with market trends. By doing so, we continue to uphold our commitment to being the leading provider of high-quality Nepali handicrafts at the best prices.

Discount is scheduled to end on 2024-12-26 Which is 32 Days from now

Kurukulla
Kurukulla, also known as Rigiyedma or Red Tara, is a revered yogini deity in Tibetan Buddhism, embodying enchantment, magnetism, and love. With her captivating form and vibrant red color, she represents the transformative power of attraction. Kurukulla's multiple arms hold symbolic objects, including a bow and arrow, a noose, a flower, and a hook, symbolizing her ability to strike desires, bind aspirations, spread love, and captivate aspirations. Although specific temples dedicated to Kurukulla may be scarce in Nepal, her presence can be found in Tibetan Buddhist monasteries worldwide. Devotees practice Kurukulla to manifest their desires, transform challenges, and radiate love and positivity in their lives. Read More

Iconography:
Kurukulla is typically depicted as a youthful and beautiful goddess, often depicted in a dancing posture. She is adorned with a crown, multiple arms, and holds various symbolic objects such as a bow and arrow, noose, flower, and a hook. Her vivid red color symbolizes her passionate and transformative qualities.

History:
Kurukulla has her roots in ancient Indian traditions, particularly within the Shakta and Tantra traditions. Over time, her worship was incorporated into Tibetan Buddhism, where she became recognized as a powerful deity associated with magnetism, attraction, and love.

Temples and Monasteries:
There might not be specific temples dedicated solely to Kurukulla in Nepal. However, you can find representations or depictions of Kurukulla in various Tibetan Buddhist monasteries and temples worldwide. Monastic institutions such as Swayambhunath Stupa in Kathmandu, Nepal, may feature images of Kurukulla.

Benefits of Practicing Kurukulla:
Devotees believe that practicing Kurukulla can help enhance one's magnetism, charm, and ability to attract positive influences and circumstances. She is associated with love, passion, and the power to transform difficult situations into favorable ones.

How to Practice:
To practice Kurukulla, one can engage in meditation and visualization practices focused on the deity. Meditating on Kurukulla's image, imagining her qualities manifesting within oneself, and reciting mantras can form a part of the practice. Additionally, practitioners may also engage in rituals and offerings to invoke her blessings.

Mantras of Kurukulla:
A common mantra associated with Kurukulla is: "Om Kurukulle Hrih Svaha." This mantra can be recited during meditation or as part of devotional practices to invoke the energies and blessings of Kurukulla.


Kurukull? at Samye	Kurukulla sculpture from Calcutta Art gallery, 1913

Lost-Wax System
This Kurukulla is made by the process of the Lost-Wax system. The lost-wax process, also known as investment casting, is a time-honored technique used to create metal sculptures. It involves several steps that have been practiced for thousands of years. Skilled artisans begin by sculpting a detailed wax model, capturing every intricate detail of the desired sculpture. The wax model is then coated with a ceramic shell, formed by multiple layers of ceramic material. Once the shell has cured, the wax is melted and drained out, leaving behind a cavity. Molten metal is poured into the cavity, creating a precise replica of the original wax model. After the metal has cooled and solidified, the ceramic shell is carefully removed, revealing the final metal sculpture.

Process of loss wax system
The lost-wax process offers exceptional quality control and customization, making it a preferred choice for artists seeking intricate and personalized metal artwork. Despite the availability of newer methods, the traditional lost-wax technique continues to be valued for its historical significance and the craftsmanship it embodies.

The method of metal casting in which molten metal is poured into a mold that has been created by means of a wax model. Once the mold is made, the wax model is melted and drained away. Bronze statues come to life differently than marble statues. Instead of carving a block or marble, the bronze artist uses the lost-wax technique to make a series of molds and then pours melted bronze into the final mold to create the sculpture. This method has been around since 4500 BCE.

There are a few important steps in the lost wax casting process:
Step 1: Sculpting ( It all starts in the studio with an idea, Then figuring out how to realize the vision in clay.)
Step 2: Mold Making.
Step 3: Wax Pouring.
Step 5: Wax Spring.
Step 6: Shell Dipping.
Step 7: Bronze Pouring.

Interestingly enough Loss wax process is also called Investment casting because after layers have been formed and dried, the wax is melted out of the ceramic tree by using steam (120°C) in an autoclave. This is why it is called "lost wax casting". The majority of the molten wax can then be regenerated and reusable.

Before Making statue :At work room making the wax models.	Softening a piece of wax over a brazier.	Relaxing after softening the wax The working environment with works in progress.
Working the face of an Ekajata wax model.	Working the face of wax model.Using a modeling tool to form the face of Ekajata.	Deatail of wax model
The design for Ekajata compared to the Tibetan book on which it was based.Statues Maker Are master in buddhism .	Detail of A partially finished Candamaharoshana (Acala) wax figure made in the Tibetan style.	A finished wax image of Mahakala.
Anthor Finished Wax Model of Shakyamuni Buddha	One of the modelers working in the room shows the Pehar image on which he is working.	The artist showed how the goat , which had been completed earlier, fits under the image. ,
Tej Jyoti Shakya and his wife, Nani Maya Shakya Covering the wax model in a mixture of clay and dung	Pressing the mixture of clay and dung around the wax image.	The board with the clay and dung mixture ready for use.
Model Pieces drying after the initial (dipped) thin layer of fine clay.	Clay-covered model pieces drying in the sun.	Molds waiting to be put into the burnout furnace
The same molds, seen in the previous image, in the burnout furnace	The double row of refractory bricks used to support the heated molds during casting.	The melting furnace and a pile of coke used for melting the metals. Laying the bed of coke in the melting furnace.
The first ignition of the coke.	Checking the coke bed.	The electric blower used to force air into the melting furnace
Beginning to fill the crucibles with scrap copper.	Preparing the bed of burning coke to receive the crucibles	Sorting various metals used in the alloys.
Weighing precious metals that are used in the alloys	Weighing copper from Singapore to achieve a correct alloy.	Different sizes of crucibles and various types of metals to be cast in this melt.
Placing the crucibles in the bed of coke filled with metal are in place.	After the crucibles are in place, more coke is piled around them.	The crucibles are covered with scrap metal to hold in the heat.
The electric fan is then connected.Soon a very hot flame is produced.	The entire furnace temperature goes up to about 1800 -1900 degrees.	Setting up molds in between the refractory bricks to receive the molten metal. Handling the molds with asbestos gloves and bracing them with fragments of bricks.
Pouring the molten metal into the base of a mold	Another view of the artists pouring the molten metal.Detailed view showing the molten metal being poured into the sprues.	Preparing to lift and pour molten metal from one of the larger crucibles.
Cooling a mold containing the recently poured metal.	Beginning to break away the clay mold from the metal casting. The mold breaks away revealing the metal image inside	The first metal image from the day's work.
Examining the image for flaws	Two auras (prabhamandalas), one that cast perfectly and one (in front) that only partially filled.	Opening more molds

Researchers mark specific metal images for future identification.	Cleaning the details of the image with a metal tool.	Sawing off the sprues from Aura image. The sprue metal will be reused in future castings.

Two auras that worked perfectly. The one on the right has been cut off of the sprues, while the one on the left still has the sprues attached.	The finishing specialist begins the finishing process with a set of tools, including a small hammer. to give more detail	The entire surface of the image will be gently hammered to a final, almost polished finish.

The finisher's tools and the work in progress	Finishing work on an image of the Buddha.	Hammering the chest of an image that is being held against the work block

A Buddha image hammered and chased to the final, detailed finish.	Cleaning in a very mild acid bath. The image and prabhamandala are placed in a final acidic bath to make sure the surface is absolutely clean.	Drying the image with a blow torch.

About Color Finishing
The Kurukulla is adorned with traditional colors, creating a captivating aesthetic through a combination of gold and various hues. This painting technique follows a time-honored process that aims to faithfully represent the Kurukulla in accordance with traditional color descriptions. In the context of Buddhist statues, this approach holds great significance. Each statue has its own primary color, and it is crucial to depict the statue in its authentic shade. Read More

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