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Welcome to Handmade Handicraft
At Handmade Handicraft, we prioritize simplicity, reflected in our user-friendly website design. We have streamlined the process so everything you need is just a click away.
While our website does not support online shopping, we've incorporated a convenient shopping cart system to assist you in sending us your inquiries. Please note, we do not process payments on our site. All transactions will be handled via email, respecting the inquiries you submit.
Should you encounter any issues while submitting your inquiries, please contact us via mobile app, email, or follow the procedure outlined below. We've provided documentation to guide you through the selection process.
Good selecting Procedure
In every product you will find Order Now and Quick Inquiry buttons, they are the two process of sending us your enquiry.
For Business ordering standard quantity
This website has been designed to incorporate retail and wholesale pricing in one place. You can increase or decrease the quantity based on which you will be provided with suitable prices instantly.
For Business ordering Bluk quantity [Above 100 pcs]
This is not a direct shopping website. So no payments are needed for placing an order. Please feel free to send us an order for the product you are interested in, mentioning the approximate quantity. Based on which we will send you a wholesale price quotation.
Vajravarahi
Vajravarahi, also known as Dorje Phagmo, is a prominent deity in Tibetan Buddhism. She is revered as a fierce and powerful manifestation of enlightened wisdom and compassion. Vajravarahi is often depicted as a wrathful deity, symbolizing the transformative energy needed to overcome obstacles and delusions on the path to enlightenment. She holds a skull cup filled with blood, representing the transformation of negative emotions into wisdom nectar, and a curved knife, symbolizing the cutting through of ignorance and dualistic thinking. With her fierce appearance, Vajravarahi represents the intensity and determination required to face and transcend the challenges of existence. Devotees turn to Vajravarahi for protection, healing, and spiritual transformation.
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Iconography:
Vajravarahi is typically depicted as a red or dark blue deity with one face and two or four arms. She has a wrathful expression with fangs, a crown of skulls, and a third eye symbolizing her wisdom. Vajravarahi's primary hands hold a skull cup filled with blood, and a curved knife, while her secondary hands may hold various symbolic objects such as a vajra (thunderbolt), trident, or lotus. She stands on a prostrate figure representing ignorance and ego, and often has a garland of severed heads adorning her body.
History:
Vajravarahi has a rich history within Tibetan Buddhism. Her origins can be traced back to ancient Indian goddesses like Chinnamasta and Vajrayogini. Vajravarahi's practice was integrated into the Tibetan Buddhist tradition through the teachings of Indian masters like Naropa and Marpa, and later transmitted by Tibetan masters such as Milarepa and Tsongkhapa. Her practice became particularly prevalent in the Kagyu, Sakya, and Nyingma traditions of Tibetan Buddhism, where she is considered a key deity within the inner tantric practices.
Temples and Monasteries:
Vajravarahi is highly venerated in numerous temples and monasteries throughout the world. While there may not be a specific temple dedicated solely to Vajravarahi in Nepal, she is worshipped in several Tibetan Buddhist monasteries and retreat centers within the country. Some notable temples and monasteries associated with Vajravarahi can be found in other parts of the world, such as the Nalanda Temple in France, Samye Ling Monastery in Scotland, and Kopan Monastery in Nepal.
Benefits of Practicing Vajravarahi:
The practice of Vajravarahi offers various benefits to its practitioners. By connecting with her fierce energy, devotees can transform negative emotions into wisdom and compassion. Vajravarahi's practice is believed to purify negative karma, protect against obstacles, and grant spiritual realization. Devotees seek her blessings for healing physical ailments, overcoming fear and obstacles, and attaining spiritual liberation. Through her practice, practitioners aim to develop clarity of mind, inner strength, and the ability to skillfully navigate the challenges of life.
How to Practice:
The practice of Vajravarahi is typically taught as an advanced tantric practice within the Tibetan Buddhist tradition. It requires receiving empowerment (initiation) from a qualified teacher and engaging in specific rituals, visualizations, and mantra recitations. The practice often involves meditation on Vajravarahi's form, reciting her mantra, and engaging in deity yoga, which involves visualizing oneself as the deity. To embark on this practice, it is essential to seek guidance from an experienced teacher who can provide proper instructions and support.
Mantras of Vajravarahi:
The mantra associated with Vajravarahi is:
"OM BENZAR VAJRA KILI KILIYA SARVA BIGHANEN BAM HUM PHAT"
Reciting this mantra with devotion and understanding is believed to invoke the blessings and protection of Vajravarahi. The mantra can be chanted as part of the deity's practice or recited individually for specific purposes such as purification, removing obstacles, and cultivating inner strength. It is recommended to receive proper guidance from a qualified teacher to ensure accurate pronunciation and understanding of the mantra's meaning.
Use of Real Gold
This thangka of Vajravarahi has real gold painted on its surface along with other paints. This is an ancient process of decorating the thangka in Tibetan Buddhism, Here gold is ground into gold dust, which is then mixed with other undisclosed material to make it paintable on the canvas. this mixture is then mixed with transparent glue and painted on the thangka.
Videos of Applying Gold in the Thangka
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Introduction to Thangka
A thangka, also known as tangka, thanka, or tanka, is a vibrant and intricate Tibetan Buddhist painting that serves as a visual representation of spiritual teachings. Crafted with meticulous detail on cotton or silk appliqué, thangkas depict a wide range of subjects including Buddhist deities, sacred scenes, mandalas, and narrative stories. These sacred artworks are traditionally kept unframed and rolled up for storage, resembling ancient scrolls. To protect their delicate nature, thangkas are mounted on textile backings and often adorned with a silk cover on the front. Proper preservation in dry environments is crucial to maintain the integrity and longevity of the silk.
These sacred paintings serve as objects of contemplation, inspiration, and instruction, guiding practitioners on their spiritual path. Thangkas provide a visual gateway to the world of Tibetan Buddhism, encapsulating its rich symbolism, iconography, and spiritual concepts. With their vibrant colors, intricate patterns, and skillful craftsmanship, thangkas offer a profound visual medium for deepening one's understanding and connection to the teachings of Buddhism.
Thangkas come in various sizes, ranging from small pieces resembling Western half-length portraits to grand-scale creations spanning several meters in each dimension. While the larger thangkas are intended for temporary display during religious festivals, the majority of these artworks are designed for personal meditation or as educational aids for monastic students. The compositions of thangkas are meticulously crafted, featuring intricate details and often incorporating numerous small figures. A central deity or focal point is typically surrounded by a symmetrical arrangement of other divine beings, symbols, or narrative elements that convey profound spiritual teachings.
How is Thangka made
First, the canvas on which the painting is to be executed is laid on a wooden frame to determine the required dimensions. This canvas is an extremely finely woven cotton material, referred to in the Holy Scriptures as "Çura Canvas".
Then the canvas is cut, hemmed and, with the use of sturdy strings, very tightly mounted in the wooden frame. Painting is carried out with the frame in an upright position, without any further rigid support or backing.
In this studio, our primary artist, who works virtually exclusively for us, applies the undercoat consisting of a mixture of chalk and glue to the canvas by hand. Other Thangka workshops have turned to mainly using industrially pre-primed canvas.
This photo shows how the canvas, after receiving its base coat followed by a second coating of bone glue, is polished and smoothed by hand with a stone to attain a perfectly smooth, featureless painting surface. Through this process the canvas becomes quite rigid, thereby providing perfect conditions to evoke very finest artistic detail and over-all superior painting quality.
Using a different Thangka, we see how, after mounting, the complete basic pattern of the respective theme is applied to the canvas.
The following picture shows the steps in creating a gold-based Thangka, such as our No PH 9, the "Holy Mount Kailash". To achieve more intensive colour, yet another prime coat, in ochre, is applied, followed by a coat of pure gold. The so-called Thangka painting gold is traditionally produced by members of the Newar people in Nepal. 24-karat gold is ground to finest powder and mixed with bone glue and water in proportions suitable for direct use in painting. Thus, the Thangka gold is not gold leaf at all! Silver can be processed and used in the same way: Mount Kailash and the surrounding peaks in our completed Thangka were not painted with white paint, rather with precious silver.
Here, the nearly completed piece has been removed from the wooden frame. Now only the very finest finishing touches remain to be added, such as compacting the gold and giving Mount Kailash its silver mantle.
K. Lama regarded his already half-finished thangka proudly
The Mount Kailash Thangka, including the black margin (which can also facilitate the fastening of a traditional brocade frame), is now complete. Only the background gold must be compacted in the places where it is later intended to exhibit a sheen.
Here we see an old ballpoint pen casing into which a specially cut agate has been fitted. The back of this semi-precious stone is slightly concave and can be used to compact gold over extensive areas of the Thangka, while the blunt point is used to lineally compact gold, thus creating a shiny effect.
In this way, through partial compaction of the gold or refraining from compaction, nearly three-dimensional effects can be achieved. The glorious sheen of gold artistically treated in this way richly rewards the beholder or meditator with a Thangka possessed of an extraordinarily aesthetic aura.