Buddhist Statue of Amoghpasa Lokeshvara with green Tara and Chenrezig, Antique Finishing, 22 by 19 cm, made by Copper, Buddhist Statue, Avalokitesvara

Date Added : 2023-04-10 04:49:50 (254)Views

Buddhist Statue of Amoghpasa Lokeshvara with Green Tara and Chenrezig, Antique Finishing
Code	HME29072
Size	Height 22cm (9") Width 19cm (7") Depth 6cm (2")
Weight	1795 1.8 kg - 3.96 lbs
Material	Copper
Availability	Available

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US$ 160.00

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weight of 1 Pcs of the product is 2 kg and will cost USD $ 40.63

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Item location: kathmandu, Nepal
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Amoghpasa Lokeshvara
Amoghpasa Lokeshvara is a multi-armed form of Avalokiteshvara that seems to have been popular in Nepal since the Middle ages. The name suggests that he is the lord of the world with infallible noose which leads suffering sentient beings to enlightenment.Amoghpasa is popular not only in Nepal but all the countries where Mahayana Buddhism is practiced. The images of Amoghpasa can be found in Java, China and Japan. Read More

Iconograply of Amoghpasa Lokeshvara
Amoghpasa is the mystery in the center of the world lotus; all his limbs are white; he has one face, wears the saffron dress. He is wearing an antelope skin symbolizing that he is extremely compassionate to suffering sentient beings. He has eight hands, the right showing the gesture of fearlessness (Skt. Abhaya) and the boon granting gesture (Skt. Varada), holding the noose and the string of beads, the left holding a trident, a scripture, a white lotus and a water pot (Skt. Kamandalu). To the right of the lord is Tara who is of green colour, with two hands, the right showing the Varada mudra and the left holding a blue lotus, she wears all the proper ornaments related with sambhhogakaya Buddha. On his left is Bhrikuti of yellow colour having four hands; on the right her first hand makes the varada mudra and second anjali mudra; on the left the first hand holds a coral tree flower, the second a rosary. He has three divine eyes looking on triple word.

Among four left hands, one principal hand holds Kamandalu i. e. a water pot signifying he has the capacity of initiating all the sentient beings into Tathagatahood.Second left hand holding lotus signifies that he frees the sentient beings residing in Hell realm from the suffering of intense heat and cold just like a lotus emerges from a muddy water. Third left hand holding triple staff (Skt. Tri-dandi) signifies that he purifies three poisons of sentient beings i.e. Just, ill will and stupidity. Fourth left hand holding a scripture signifies that he gives prajna to the devotees and thereby attaining liberation from cyclic existence.

Benifits of Practicing Amogpasha Lokeshvara
Type of Life one should follow to attain the benifts of Amogpasha Lokeshvara : One should practice refraining from bad foods such as meat, liquor, onions and garlic.

1. He will be free from any type of diseases.
2. Even if the disease appears out of Karmic causes it will disappear very soon.
3. He will be popular or liked by all.
4. HIS organs will be secret.
5. He will gain much property and possessions.
6. His property will not be stolen by thieves,
7. Not be affected by fire,
8. Not be affected by water,
9. Cannot be confiscated by the king or government.
10. All his actions will be complete.
11. Free from 5the fears of water, with din his person.
12. Pacifies all disturbances.
13. His personality will not diminish.
14. Free from the fear of Dakinis.
15. Afflictions will no increase.
16. He will not die due to the weapons, fire or water.
17. The devas will take care of his person or protect him.
18. He will have loving kindness, compassion.
19. Joyfulness and Equanimity wherever he will born.

Besides this, he will also receive eight further qualities. They are as follows:

1. When he will die he will be received by avalokiteshvara in monk's form and
2. He will die comfortably
3. His arms and legs will not vibrate, he will not have wrong views.
4. His body will not produce faces and urines, no aerial trouble
6. He is endowed with awareness and alertness, no decrease in memory.
8. He will not die with his face downward,
9. He will not die with heavy affliction,
10. will be born wherever he aspired to be borne, and
11. associated with kalyana mitras

Antique Finishing
This is an antique patina-finished Amoghpasa Lokeshvara. This is not an antique statue. It is just an antique patina finish. This Amoghpasa Lokeshvara is a testament to the artisan's mastery of the art of aging. Its antique patina has been meticulously crafted to give the appearance of an aged statue, showcasing the artist's unique techniques and skills. Through undisclosed processes and careful aging treatments, the Amoghpasa Lokeshvara undergoes a transformation that captures the essence of time and history. Read More

Lost-Wax System
This Amoghpasa Lokeshvara is made by the process of the Lost-Wax system. The lost-wax process, also known as investment casting, is a time-honored technique used to create metal sculptures. It involves several steps that have been practiced for thousands of years. Skilled artisans begin by sculpting a detailed wax model, capturing every intricate detail of the desired sculpture. The wax model is then coated with a ceramic shell, formed by multiple layers of ceramic material. Once the shell has cured, the wax is melted and drained out, leaving behind a cavity. Molten metal is poured into the cavity, creating a precise replica of the original wax model. After the metal has cooled and solidified, the ceramic shell is carefully removed, revealing the final metal sculpture.

Process of loss wax system
The lost-wax process offers exceptional quality control and customization, making it a preferred choice for artists seeking intricate and personalized metal artwork. Despite the availability of newer methods, the traditional lost-wax technique continues to be valued for its historical significance and the craftsmanship it embodies.

The method of metal casting in which molten metal is poured into a mold that has been created by means of a wax model. Once the mold is made, the wax model is melted and drained away. Bronze statues come to life differently than marble statues. Instead of carving a block or marble, the bronze artist uses the lost-wax technique to make a series of molds and then pours melted bronze into the final mold to create the sculpture. This method has been around since 4500 BCE.

There are a few important steps in the lost wax casting process:
Step 1: Sculpting ( It all starts in the studio with an idea, Then figuring out how to realize the vision in clay.)
Step 2: Mold Making.
Step 3: Wax Pouring.
Step 5: Wax Spring.
Step 6: Shell Dipping.
Step 7: Bronze Pouring.

Interestingly enough Loss wax process is also called Investment casting because after layers have been formed and dried, the wax is melted out of the ceramic tree by using steam (120°C) in an autoclave. This is why it is called "lost wax casting". The majority of the molten wax can then be regenerated and reusable.

Before Making statue :At work room making the wax models.	Softening a piece of wax over a brazier.	Relaxing after softening the wax The working environment with works in progress.
Working the face of an Ekajata wax model.	Working the face of wax model.Using a modeling tool to form the face of Ekajata.	Deatail of wax model
The design for Ekajata compared to the Tibetan book on which it was based.Statues Maker Are master in buddhism .	Detail of A partially finished Candamaharoshana (Acala) wax figure made in the Tibetan style.	A finished wax image of Mahakala.
Anthor Finished Wax Model of Shakyamuni Buddha	One of the modelers working in the room shows the Pehar image on which he is working.	The artist showed how the goat , which had been completed earlier, fits under the image. ,
Tej Jyoti Shakya and his wife, Nani Maya Shakya Covering the wax model in a mixture of clay and dung	Pressing the mixture of clay and dung around the wax image.	The board with the clay and dung mixture ready for use.
Model Pieces drying after the initial (dipped) thin layer of fine clay.	Clay-covered model pieces drying in the sun.	Molds waiting to be put into the burnout furnace
The same molds, seen in the previous image, in the burnout furnace	The double row of refractory bricks used to support the heated molds during casting.	The melting furnace and a pile of coke used for melting the metals. Laying the bed of coke in the melting furnace.
The first ignition of the coke.	Checking the coke bed.	The electric blower used to force air into the melting furnace
Beginning to fill the crucibles with scrap copper.	Preparing the bed of burning coke to receive the crucibles	Sorting various metals used in the alloys.
Weighing precious metals that are used in the alloys	Weighing copper from Singapore to achieve a correct alloy.	Different sizes of crucibles and various types of metals to be cast in this melt.
Placing the crucibles in the bed of coke filled with metal are in place.	After the crucibles are in place, more coke is piled around them.	The crucibles are covered with scrap metal to hold in the heat.
The electric fan is then connected.Soon a very hot flame is produced.	The entire furnace temperature goes up to about 1800 -1900 degrees.	Setting up molds in between the refractory bricks to receive the molten metal. Handling the molds with asbestos gloves and bracing them with fragments of bricks.
Pouring the molten metal into the base of a mold	Another view of the artists pouring the molten metal.Detailed view showing the molten metal being poured into the sprues.	Preparing to lift and pour molten metal from one of the larger crucibles.
Cooling a mold containing the recently poured metal.	Beginning to break away the clay mold from the metal casting. The mold breaks away revealing the metal image inside	The first metal image from the day's work.
Examining the image for flaws	Two auras (prabhamandalas), one that cast perfectly and one (in front) that only partially filled.	Opening more molds

Researchers mark specific metal images for future identification.	Cleaning the details of the image with a metal tool.	Sawing off the sprues from Aura image. The sprue metal will be reused in future castings.

Two auras that worked perfectly. The one on the right has been cut off of the sprues, while the one on the left still has the sprues attached.	The finishing specialist begins the finishing process with a set of tools, including a small hammer. to give more detail	The entire surface of the image will be gently hammered to a final, almost polished finish.

The finisher's tools and the work in progress	Finishing work on an image of the Buddha.	Hammering the chest of an image that is being held against the work block

A Buddha image hammered and chased to the final, detailed finish.	Cleaning in a very mild acid bath. The image and prabhamandala are placed in a final acidic bath to make sure the surface is absolutely clean.	Drying the image with a blow torch.