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Welcome to Handmade Handicraft
At Handmade Handicraft, we prioritize simplicity, reflected in our user-friendly website design. We have streamlined the process so everything you need is just a click away.
While our website does not support online shopping, we've incorporated a convenient shopping cart system to assist you in sending us your inquiries. Please note, we do not process payments on our site. All transactions will be handled via email, respecting the inquiries you submit.
Should you encounter any issues while submitting your inquiries, please contact us via mobile app, email, or follow the procedure outlined below. We've provided documentation to guide you through the selection process.
Good selecting Procedure
In every product you will find Order Now and Quick Inquiry buttons, they are the two process of sending us your enquiry.
For Business ordering standard quantity
This website has been designed to incorporate retail and wholesale pricing in one place. You can increase or decrease the quantity based on which you will be provided with suitable prices instantly.
For Business ordering Bluk quantity [Above 100 pcs]
This is not a direct shopping website. So no payments are needed for placing an order. Please feel free to send us an order for the product you are interested in, mentioning the approximate quantity. Based on which we will send you a wholesale price quotation.
Stupa
A stupa is a mound-like structure containing Buddhist relics, typically the remains of Buddha, used by Buddhists as a place of worship. The stupa is the oldest Buddhist religious monument and was originally only a simple mound of mud or clay to cover supposed relics of the Buddha (cetiya). After the parinirvana of the Buddha, his remains were cremated and the ashes divided and buried under eight stupas with two further stupas encasing the urn and the embers. Little is known about these early stupas, particularly since it has not been possible to identify the original ten monuments. However, some later stupas, such as at Sarnath and Sanchi, seem to be embellishments of earlier mounds.
The shape of the stupa represents the Buddha, crowned, and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace, and the base is his throne.
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Iconography There are eight different kinds of stupas in Tibetan Buddhism, each referring to major events in the Buddha's life. Lotus Blossom Stupa
Also known as Stupa of Heaped Lotuses or Birth of the Sugata Stupa, this stupa refers to the birth of the Buddha. "At birth Buddha took seven steps in each of the four directions" (East, South, West and North). In each direction lotuses sprang, symbolizing the Four Immeasurables: love, compassion, joy and equanimity. The four steps of the basis of this stupa is circular, and it is decorated with lotus-petal designs. Occasionally, seven heaped lotus steps are constructed. These refer to the seven first steps of the Buddha.
Enlightenment Stupa
Also known as the Stupa of the Conquest of Mara. This stupa symbolizes the 35-year-old Buddha's attainment of enlightenment under the bodhi tree in Bodh Gaya, where he conquered worldly temptations and attacks manifesting in the form of Mara.
Stupa of Many Doors
Also known as the Stupa of Many Gates. After reaching enlightenment, the Buddha taught his first students in a deer-park near Sarnath. The series of doors on each side of the steps represent the first teachings: the Four Noble Truths, the Six Perfections, the Noble Eightfold Path and the Twelve Links in the Chain of Dependent Origination.
Stupa of Descent from the God Realm
At 42 years old, Buddha spent a summer retreat in Tushita Heaven, where his mother had taken rebirth. In order to repay her kindness he taught the dharma to her reincarnation. Local inhabitants built a stupa like this in Sankasya in order to commemorate this event. This stupa is characterized by having a central projection at each side containing a triple ladder or steps.
Stupa of Great Miracles
Also known as Stupa of Conquest of the Tirthikas. This stupa refers to various miracles performed by the Buddha when he was 50 years old. Legend claims that he overpowered maras and heretics by engaging them in intellectual arguments and also by performing miracles. This stupa was raised by the Lichavi kingdom to commemorate the event.
Stupa of Reconciliation
This stupa commemorates the Buddha's resolution of a dispute among the sangha. A stupa in this design was built in the kingdom of Magadha, where the reconciliation occurred. It has four octagonal steps with equal sides.
Stupa of Complete Victory
This stupa commemorates Buddha's successful prolonging of his life by three months. It has only three steps, which are circular and unadorned.
Stupa of Nirvana
This stupa refers to the death of the Buddha, when he was 80 years old. It symbolizes the Buddha's complete absorption into the highest state of mind. It is bell-shaped and usually not ornamented.
Inside The Stupa
All stupas contain a treasury filled with various objects. Small offerings called Tsa-Tsas fill a major part of the treasury. Creation of various types of Tsa-Tsas is a ceremony itself. Mantras written on paper are rolled into thin rolls, and put into these small clay stupas. Filling the treasury, one layer of Tsa-Tsas are placed, and the empty space between is filled with dry sand. On the new surface appearing, another layer is made, until the entire space of a treasury is full.
The number of Tsa-Tsas are dependent on the size of both the treasury and Tsa-Tsa, since it should be completely filled. For example, the Kalachakra stupa in southern Spain has approximately 14 000 Tsa-Tsas within.
Jewellery and other "precious" objects are also placed in the treasury. It is not necessary that the jewellery be expensive, since it is the symbolic value that is important, not the market price. It is believed that the more objects placed into the stupa, the stronger the energy of the Stupa will be
Amitabha Buddha : Brief Introduction
Amitabha is head of the Lotus Family, one of oldest & significant of the Five Buddha Families. This family represents love, purity, compassion & peace. Amitabha Purelandis a place of infinite bliss & boundless light. He will guide you along a path of simplicity and purity towards such a place where you can find inner contentment. Amitabha will help you overcome addictions and cravings.
Iconography Amitabha Buddha is also one of the five Tathagatas representing the wisdom of discriminating awareness (skt. Pratyavekshanajnana). When discriminating wisdom dawns on us we realize Non-production or non-origination of all things. He also represents purified form of desire.
Amitabha Buddha is red in color. He is represented in the stupa facing to the west. He rides on peacock symbolizing that he can take away the suffering of others just as the peacock eats poisonous plants and yet his tail shines forth.
Amitabha in Sanskrit means immeasurable light or limitless light. He resides in the western land of unlimited bliss (skt. Sukhavati). He is assisted by two Bodhisattvas viz. Avalokiteshvara and Mahasthamaprapta. When he was a bodhisattva he was called Bhikshu Dharmakara. He made vows to establish an adorned land of unlimited bliss to ferry over those living beings who recite his name. On the basis of those vows, any living being who has faith, makes vows and practices diligently will be received by this Buddha and reborn in the pure land of unlimited bliss.
Amitabha Buddha presides over the Bhadrakalpa i.e. Fortunate Aeon. He always exhibits Dhyana mudra. He belongs to the Lotus family. He originates from the seed syllable Hrih. He can be recognized through the symbol of the lotus. With his extensive vows and great compassion this Buddha has ferried over innumerable sentient beings. The recitation of the name of Amitabha Buddha is a common practice in China and Japan. In Tibet too, devotees recite very often the prayer to be reborn in the land of Amitabha Buddha.urity
Commentary The word 'Amitabha' is composed of 2 syllables. Amita-[Skt.] translates as infinite & -bha universal life or simply the universe. Related Sanskrit words include bha-va asin Bhavachakra & Bha-gavad as in Bhagavad Gita. Amitabha is often translated as Boundless Light which is taken to be the boundless Universe. Amitabha realised a Pure Land called Sukhavati which meanspossessinghappinessin Sanskrit. Sukhavati is situated in the uttermost west beyond the bounds of rational understanding. By the power of his vows he made it possible for all who call upon him to be reborn into this land, there to undergo instruction by him in the dharma and ultimately become bodhisattvas & Buddhas. Amitabha is one of the five Transcendent Buddhas emanated from the primeval 'Adi' Buddha Vajrdhara. Each of the transcendent Buddhas has arisen to help us overcome the five obstructions [Skt. Kleshas] to our spiritual growth and each is the Head of a Family. The Sanskrit word Klesha means poison in the sense of curruption. For this reason the transcendent Buddhas are called Wisdom Buddhas; they possess the wisdom to overcome viz. transcend the five obstructions are greed, hatred, delusion, jealousy & pride. Amitabha is formed to help us overcome greed [often expressed as desire]. Greed is conceived of as a thirst [Skt. Tanha] or appetite for the destructive things that harm us such as smoking, alcohol & selfishness. The transcendent Buddhas are sometimecalled the Meditation [Skt. Dhyana] Buddhas as people meditate on their wisdoms to overcome the five obstructions to spiritual growth to anable us to reach a higher level of understanding.
Mantra of Amitabha Buddha
Oṃ Amideva Hrīḥ
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Shakyamuni Buddha : Brief Introduction
The ancient Sanskrit term 'Buddha' translates to 'awakened' or 'supreme awareness', closely linked with 'Bodhi' denoting enlightenment. Gautama Shakyamuni, born around 563 BCE in Lumbini (now Nepal), epitomizes compassionate understanding and enlightened consciousness. His teachings centered on understanding desire's role in perpetuating suffering, a theme resonating across Hinduism, Jainism, and related faiths. He emphasized how greed, selfishness, and possessiveness obscure higher awareness, perpetuating suffering among the sick, hungry, elderly, and impoverished. Gautama's serene image stands in contrast to Western ideals of materialism and outward pride, advocating for inner enlightenment as the path to alleviating worldly suffering.
Iconography The idea of freeing the self (ourselves) from material world & the realisation of the supreme self is a theme common to Indian Philosophy. This is why word associated with the liberation such as Moksha, Samsara ( cycles of suffering), Karma & Nirvana are common to Hinduism , Jainism & Sikhism. The difference between these three schools of thought is twofold, 1. How this freeing of the self is attained & 2. What the nature of this freedom 'is'. That is what state of being freed or partly freed actually feels like or how it can be described.
Gautama is painted with golden skin sitting in a lotus seat [Skt. Padmasana] also called the meditative seat [Skt. Dhyanasana] & upon a white moon disc which represents the male principle of method which itself is upon a lotus throne. His left hand touches the ground in what is called bhumisparse mudra which symbolises his own recognition of enlightened mind in one of the most iconic images in all Buddhism. The palm always faces inwards. His feet are deliberately drawn level with one another & enlarged, being specific marks of a Buddha. His right hand supports an alms bowl [Skt. Patra], containing the liquid elixir of eternal life. Somehow the simple image of the bowl reflects his overwhelming humility & kindness. He wears the traditionally maroon gold monk's patched robe [Skt. Samghati] made of twenty five pieces of cloth which the first Buddhist monks sewed together. The Buddha has a green nimbus and blue aureole around his body signifying the highest level of understanding. Siddhartha is surrounded by Pink Lotuses [Skt. Padma]. This kind of lotus is connected with loving kindness & a flowering of pure consciousness. The closed bud to his right side represents the past or originating mind, the blooming flower represents the present & the buds represents the future Buddha Maitreya and forthcoming realisations. His elongated earlobes depict his royal connection; his knotted black hair & topknot symbolise his abandonment of worldly possessions; the dot [Skt. Urna] on his brow on the command chakra [Skt. Ajna] represents his transcendent wisdom, the 31st mark of a Buddha.
Life Story Gautama was born c.563 BCE Lumbini, today in Nepal Died c.483 BCE Kushinagar in India. within the Sakya kingdom in Nepal. He family names were variously called Gautama [Skt. 'Best Cow'] & surname Shakyamuni [Skt. meaning 'Sage of the Shakyas'] The name Gautama is linked with a person called Maharshi [Eng. victorious on earth] Gautama who was an ancient seer. Maharshi Gouthama descendents adopted his surname. During his life he was as often called Gautama Tathagata, as Gautama Siddhi-hatha as Gautama Buddha. It was in recognition of his spiritual accomplishments he was called Siddhartha & relates to why Gautama is a Hindu avatar. The lineage of 23 Buddhas were for the majority drawn from Janapada Kings & high ranking Brahmins.
He studied Buddhist Ideas in several locations in Kashmir & Northern India which to may seem a contradiction in terms, this is because to many Gautama Buddha is what Buddhism is. There are in fact two basic schools of thought. 1. That Gautama is recognised for his enlightened reasoning who according to Theravada Buddhism was the 28th Buddha. 2. That he is the Supreme Buddha [Skt. Sammasambuddha] of our age & that he is the be all & end all of Buddhist Doctrine, & closely follow his progress or 'life story' & to how he in how became full awoken. In Hinduism he is considered to be the ninth avatar of God Vishnu.
At the age of 29 Siddhartha left his palace in order to meet his people. Despite his father's effort to remove the sick, aged & impoverished, Siddhartha encountered an old man. Disturbed by this, when told that all people would eventually grow old by his charioteer Channa, variously, a diseased man, a decaying corpse, and an ascetic. Deeply depressed by these sights, he sought to overcome old age, illness, and death by living the life of an ascetic. He left his palace leaving behind this royal life to become a mendicant. Siddhartha left Rajagaha and practised under two hermit teachers. After mastering the teachings of Alara Kalama Siddhartha was asked by Kalama to succeed him, but moved on.
He then became a student of Uddaka Ramaputta, but although he achieved high levels of meditative consciousness and was asked to succeed Ramaputta, he was still not satisfied with his path, and moved on. He initially became as ascetic but then After asceticism and concentrating on meditation and Anapana-sati (awareness of breathing in and out), Siddhartha is said to have discovered what Buddhists call the Middle Way- a path of moderation away from the extremes of self-indulgence and self-mortification.
Gautama thus journeyed to Deer Park near Varanasi (Benares) in northern India, he set in motion the Wheel of Dharma by delivering his first sermon to the group of five companions with whom he had previously sought enlightenment. They, together with the Buddha, formed the first sangha, the company of Buddhist monks. For the remaining 45 years of his life, the Buddha is said to have traveled in the Gangetic Plain, in what is now Uttar Pradesh, Bihar & southern Nepal, teaching to an extremely diverse range of people, from nobles to outcaste street sweepers, mass murderers such as Angulimala & cannibals such as Alavaka. The sangha travelled from place to place in India, expounding the dharma.
2nd Commentary Gautama's entire Teachings revolve around: The Principle of the Three marks of existence; 1. Dukkha (Sanskrit: du?kha): That all beings suffer from all situations due to unclear mind. 2. Anicca (Sanskrit: anitya): That all things are impermanent. 3. Anatta (Sanskrit: anatman): That the perception of a constant "self" is an illusion. Gautama considers the arising of this suffering, & explains that this is caused by a misunderstanding of phenomena (the world around us) which is impermanent [Anicca] which he then related to the illusion of the ego, which is actually nothing but an illusion. [Anatta]. He shows that by understanding the nature of the suffering, & specifically its arising, we can alleviate this or extinguish it altogether.
Mantra of Shakyamuni buddha
Om Muni Muni Maha Muniye Soha
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Finishing: Stone Setting
The Stupa is adorned with an exquisite array of semi-precious stones, including turquoise, coral, and lapis lazuli. These stones are carefully selected and meticulously placed on the Stupa's surface, adding a touch of opulence and enhancing its overall beauty. Each stone is thoughtfully positioned using a high-quality adhesive, ensuring secure and long-lasting attachment. The vibrant colors and unique patterns of the stones create a captivating contrast against the backdrop of the Stupa, elevating its visual appeal and making it truly eye-catching.
Beyond their decorative purpose, these semi-precious stones carry symbolic significance in various cultures and traditions. Turquoise is often associated with protection and healing, coral represents vitality and passion, while lapis lazuli symbolizes wisdom and truth. The inclusion of these stones not only adds to the aesthetic allure of the Stupa but also imbues it with deeper meaning and cultural symbolism.
The intricate placement of these semi-precious stones showcases the meticulous craftsmanship and attention to detail that goes into the creation of the Stupa. It is a testament to the skill and artistic vision of the artisans who delicately adorn the statue, resulting in a truly remarkable and captivating piece of art.
