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Welcome to Handmade Handicraft
At Handmade Handicraft, we prioritize simplicity, reflected in our user-friendly website design. We have streamlined the process so everything you need is just a click away.
While our website does not support online shopping, we've incorporated a convenient shopping cart system to assist you in sending us your inquiries. Please note, we do not process payments on our site. All transactions will be handled via email, respecting the inquiries you submit.
Should you encounter any issues while submitting your inquiries, please contact us via mobile app, email, or follow the procedure outlined below. We've provided documentation to guide you through the selection process.
Good selecting Procedure
In every product you will find Order Now and Quick Inquiry buttons, they are the two process of sending us your enquiry.
For Business ordering standard quantity
This website has been designed to incorporate retail and wholesale pricing in one place. You can increase or decrease the quantity based on which you will be provided with suitable prices instantly.
For Business ordering Bluk quantity [Above 100 pcs]
This is not a direct shopping website. So no payments are needed for placing an order. Please feel free to send us an order for the product you are interested in, mentioning the approximate quantity. Based on which we will send you a wholesale price quotation.
Metal Pendant
A Nepali metal pendant is a traditional piece of jewelry that is crafted in Nepal using traditional techniques and materials. The pendant is typically made of metal, such as brass or silver, and is intricately designed and embellished with cultural motifs and symbols.
The design of the pendant may be inspired by Nepali culture and symbolism, with patterns and motifs that represent different aspects of Nepali life, such as nature, religion, or social customs. These designs may be created using traditional techniques, such as etching, stamping, or engraving, and may be further embellished with beads, gems, or other decorative elements.
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The pendant may be worn on a chain or cord around the neck, and is often used as a statement piece or as a talisman to protect the wearer from negative energies or evil spirits. It is also commonly given as a gift to family members or friends, particularly on special occasions, such as weddings or religious ceremonies.
Overall, a Nepali metal pendant is a beautiful and unique piece of jewelry that represents the rich cultural heritage of Nepal and the skill and artistry of its craftsmen. It is a treasured possession that carries deep meaning and significance for those who wear it or receive it as a gift.
Kalachakra : Brief Introduction
Kalachakra means the 'Wheel of Time' & offers tools to help you free yourself from cyclical existence [Skt. Samsara]. Samsara refers to patterns of behaviour such as habits & preconceived ideas concerning the nature of reality. Each of the tools held by the deity provides a specific solution. The sum of all of Kalachakra's attributes can lead you to pure consciousness beyond the normal conception of space & time.
Iconography The idea of Kalachakra revolves around the concept of time [Skt. Kala] and the cycles [Skt. Chakra's] of existence. Everything from the cycles of a clock, the cycles of habit, the cycles of the planets through to the cycles of human breathing. Everything is the world is governed by cycles of time & the clearer we understand cyclical patterns the more we can work with them & liberate navigate towards a more enlightened state.Kalachakra is atemporally conjoined with his consort yellow Kalachakri in an embrace called Yab-Yum. Kalachakra has four heads, 24 arms & 2 legs. A principle head is blue, with a blue upper body & four blue left & four right arms. His two principle arms embrace Kalachakri. Additionaly a left red head, four red left, four right arms & a red left leg; a white right facing head, four white right arms & a white right leg. Kalachakra is an emanation of blue Akshobhya [Skt.] [Eng. unshakable which is why Kalachakra is predominately blue. The two other original transcendent Buddha Families (Meditation [Skt. Dhyana] Buddhas) depicted are red Amitabha [Skt.] meaning bearer of love who can greed into love & white Vairochana [Skt.] meaning illuminator who can snuff out delusion into realised wisdom. The wisdom energies of ddhist ArtAmitabha, Akshobhya & Vairochana respectively transmute greed, hatred & delusion tuning the Wheel of Life. His crossed two principle blue arms are in Victory over the Three Realms gesture [Skt. Triolyavijaya Mudra], also called the Humkara Mudra with reference to the syllable 'Hum'. The three realms form the Trikaya Principle of Nirmanakaya, Sambhogakaya & Dharmakaya. The right hand holds a vajra topped bell [Skt. Ghanta] (barely visible) symbolising female wisdom & a diamond [Skt. Vajra] sceptre which symbolises method or compassion. He wears a special necklace of interlocking Diamond Sceptres [Skt. Vajramala] & a second made of skulls [Skt Kapalamala]. He wears a tiger skin dhoti representing his power over hatred. He stands & subdues two four armed demons. One of his left hands holds a blue wooden club [Skt. Danda] representing the crushing of the veils of ignorance. The top left red hand holds a hammer [Skt. Mudgara] representing the destruction of greed. The head of the hammer is bell-shaped symbolising the female wisdom quality, the vajra-shaped back part representing the male method quality & surmounted by a jewel representing conviction. The third red left hand holds an iron hook [elephant goad] with a vajra pommel [Skt. Vajrankush] which represents subjugating negative afflictions. The fourth red hand holds three unkindled firebrands [Skt. Agnidanda or Jvaladanda] often shown as three fire arrows [Skt. Agnibana] representing the power of subjugating the three original Kleshas being greed, hatred & delusion which form the centre of the Wheel of Life.
The top right white hand holds the Four Heads of Brahma [Skt. Brahmashiras] representing the severance of all conceptualisations & development of the four measureless states being loving kindness [Skt. Metta], sympathetic joy [Skt. Mudita], equanimity [Skt. Upekka] & lastly compassion [Skt. Karuna] which themselves know no bounds. The Four abodes are also known as the Temples of Brahma. The third white hand holds a sun disc [Skt Suryachakra] representing absolute truth with the third blue hand holding a moon disc representing awoken realisation of relative truth. His fourth right white hand holds the right turning conch shell [Skt. Dakshinavarta Sangha] representing sound & the seed [Skt. bija] syllables, Buddhism according to the Dharmas. Descriptions the other shown hand-held attributes are found in Robert Beer's book The Handbook of Tibetan Symbols. The triangular diamond rock formation in the foreground represents the Source of Reality [Skt. Dharmadaya] within which the deities manifest & the principle of Trikaya arises. This is generated from emptiness by the syllable E which in Indian language is a Triangular shaped letter D.
Commentary Yab-Yum is a Tibetan word meaning father-mother which describes Kalachakra in sexual union with his female consort Kalachakri. Yab-yum is generally understood to represent the primordial union of wisdom & compassion. In Buddhism the masculine form is active, representing either skilful means or compassion [Skt. Upaya] that should be developed for enlightenment. The feminine form is passive representing wisdom [Skt. Prajna]. United, the figures symbolize the union necessary to overcome the veils of Maya, the false duality of object & subject. Kalachakra is also a tutelary meditation[Skt. Ishtadevata; Tib. Yidam] deity.
