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Bodhisattva-16037
Date Added : 2019-05-21 04:17:05      (935)Views

Statue of Bodhisattva Avalokitesvara, Newari Style, Full Fire Gold Plated, antique Finishing, 16th Century Patan Museum Copy

Code HME16037
Size
Height
28cm (11")
Width
20cm (8")
Depth
14cm (6")
Weight 2.36 kg - 5.21 lbs
Material Copper
Availability Available

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$61 Partly Gold Plated
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$72 Partly Gold Plated with extra gold
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$117 HQ, Partly Gold Plated
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$77 Electro Gold with painted Face
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$89 Electro Gold Plated with Painted face an
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$133 Full Fire Gold Plated
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$201 HQ, Full Fire Gold with face paint
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$145 Full Fire Gold Anique Finishing
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$206 HQ, Full Fire Gold With Matt Finishing
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$217 HQ, Full Fire Gold with Antique Finihsin
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$240 HQ Full Gold with Gold Painted Skin
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$145 Color and Gold Good
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$201 Good Quality Color and gold Good Quality
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$145 Color Gold and Sivler
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$201 HQ, Color and Stond Setting
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$285 HQ Gold Empahised Color support
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$453 HQ, Cremamic wasable Color, with Gold
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$21 Chocolate Oxidized
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$21 Dark Chocolate oxidized
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$33 Chocolate oxidized with Silver plating
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$72 Silver Plated, Gold ornament, with Doub
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$21 Antique With red Powder
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Quantity PCS US$ 650.00
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    weight of 1 Pcs of the product is 2.5 kg and will cost USD $ 46.02

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  • Item location: kathmandu, Nepal
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Bodhisattva
In the Pāli canon, the bodhisattva Siddhartha Gautama is described thus before my Awakening, when I was an un awakened bodhisattva, being subject myself to birth, sought what was likewise subject to birth. Being subject myself to aging... illness... death... sorrow... defilement, I sought happiness in what was likewise subject to illness... death... sorrow... defilement.
Ariyapariyesana Sutta
While Maitreya is mentioned in the Pāli canon, he is not referred to as a bodhisattva, but simply the next fully awakened Buddha to come into existence long after the current teachings of the Buddha are lost.

In later Theravāda literature, the term "bodhisatta" is used fairly frequently in the sense of someone on the path to liberation. The later tradition of commentary also recognizes the existence of two additional types of bodhisattas: the paccekabodhisatta who will attain Paccekabuddhahood, and the savakabodhisatta who will attain enlightenment as a disciple of a Buddha. According to the Theravāda teacher Bhikkhu Bodhi the bodhisattva path was not taught by Buddha Read More
In Mahāyāna Buddhism
Bodhisattva ideal
Mahāyāna Buddhism is based principally upon the path of a bodhisattva. The term Mahāyāna was originally synonym for Bodhisattvayāna, or the "Bodhisattva Vehicle."The holly book of Mahayana contains a simple and brief definition for the term bodhisattva, which is also the earliest known Mahāyāna definition. This definition is given as the following.

"Because he has enlightenment as his aim, a bodhisattva-mahāsattva is so called."
Mahāyāna Buddhism encourages everyone to become bodhisattvas and to take the bodhisattva vows. With these vows, one makes the promise to work for the complete enlightenment of all sentient beings by practicing the six perfections. Indelibly entwined with the bodhisattva vow is merit transference

In Mahāyāna Buddhism life in this world is compared to people living in a house that is on fire. People take this world as reality pursuing worldly projects and pleasures without realizing that the house is on fire and will soon burn down (due to the inevitability of death). A bodhisattva is one who has a determination to free sentient beings from universe and its cycle of death, rebirth and suffering. This type of mind is known as the mind of awakening (bodhicitta). Bodhisattvas take bodhisattva vows in order to progress on the spiritual path towards buddhahood.

There are a variety of different conceptions of the nature of a bodhisattva in Mahāyāna. According to some Mahāyāna sources a bodhisattva is someone on the path to full Buddhahood. Others speak of bodhisattvas renouncing Buddhahood.
A bodhisattva can choose any of three paths to help sentient beings in the process of achieving buddhahood. They are:

king-like bodhisattva - one who aspires to become buddha as soon as possible and then help sentient beings in full fledge;
boatman-like bodhisattva - one who aspires to achieve buddhahood along with other sentient beings and
shepherd-like bodhisattva - one who aspires to delay buddhahood until all other sentient beings achieve buddhahood. Bodhisattvas like Avalokiteśvara and Śāntideva are believed to fall in this category.
Ten grounds
According to many traditions within Mahāyāna Buddhism, on the way to becoming a Buddha, a bodhisattva proceeds through ten, or sometimes fourteen, grounds. Below is the list of the ten grounds and their descriptions.

Great Joy: It is said that being close to enlightenment and seeing the benefit for all sentient beings, one achieves great joy, hence the name. In this bhūmi the bodhisattvas practice all perfections (pāramitās), but especially emphasizing generosity .

Stainless: In accomplishing the second bhūmi, the bodhisattva is free from the stains of immorality, therefore, this bhūmi is named "stainless". The emphasized perfection is moral discipline.

Luminous: The third ground is named "luminous", because, for a bodhisattva who accomplishes this bhūmi, the light of Dharma is said to radiate for others from the bodhisattva. The emphasized perfection is patience .

Radiant: This ground is called "radiant", because it is said to be like a radiating light that fully burns that which opposes enlightenment. The emphasized perfection is vigor.
Very difficult to train: Bodhisattvas who attain this bhūmi strive to help sentient beings attain maturity, and do not become emotionally involved when such beings respond negatively, both of which are difficult to do. The emphasized perfection is meditative concentration.

Obviously Transcendent: By depending on the perfection of wisdom, [the bodhisattva] does not abide in either saṃsāra or nirvāṇa, so this state is "obviously transcendent". The emphasized perfection is wisdom.

Gone afar: Particular emphasis is on the perfection of skillful means (upāya), to help others.
Immovable: The emphasized virtue is aspiration. This, the "immovable" bhūmi, is the bhūmi at which one becomes able to choose his place of rebirth.
Good Discriminating Wisdom: The emphasized virtue is power.
Cloud of Dharma: The emphasized virtue is the practice of primordial wisdom.
School doctrines
Some sutras said a beginner would take 3-22 countless eons to become a buddha. Various traditions within Buddhism believe in specific bodhisattvas. Some bodhisattvas appear across traditions, but due to language barriers may be seen as separate entities. For example, Tibetan Buddhists believe in various forms of Chenrezig, who is Avalokiteśvara in Sanskrit, Guanyin in China and Korea, Quan Am in Vietnam, Kannon and Japan. Followers of Tibetan Buddhism consider the Dalai Lamas and the Karmapas to be an emanation of Chenrezig, the Bodhisattva of Compassion.

Kṣitigarbha is another popular bodhisattva in Japan and China. He is known for aiding those who are lost. His greatest compassionate vow is:"If I do not go to the hell to help the suffering beings there, who else will go? ... if the hells are not empty I will not become a Buddha. Only when all living beings have been saved, will I attain Bodhi."

The place of a bodhisattva's earthly deeds, such as the achievement of enlightenment or the acts of dharma, is known as a bodhimanda, and may be a site of pilgrimage. Many temples and monasteries are famous as bodhimandas;
for instance, the island of Putuoshan, located off the coast of Ningbo, is venerated by Chinese Buddhists as the bodhimanda of Avalokitesvara. Perhaps the most famous bodhimanda of all is the bodhi tree under which shakyamuṇi achieved buddhahood.
Full Gold Gilded with Antique Patina.
The Bodhisattva has full gold plated antique finishing. This finishing is a combination of fire mercury gold plating and antique finishing. This traditional technique involves the application of a genuine layer of gold onto the Bodhisattva using the time-honored process of mercury gold plating. Skilled artisans meticulously handle the amalgamation of gold with mercury, ensuring precise application and a truly authentic result. To enhance its charm further, the Bodhisattva undergoes an antique finishing process. This meticulous treatment adds a touch of age and character to the gold plating, creating a sense of antiquity. Through careful craftsmanship and the application of specialized techniques, the Bodhisattva acquires a beautifully aged appearance that adds depth and uniqueness to its overall aesthetic. Read More
Lost-Wax System
This Bodhisattva is made by the process of the Lost-Wax system. The lost-wax process, also known as investment casting, is a time-honored technique used to create metal sculptures. It involves several steps that have been practiced for thousands of years. Skilled artisans begin by sculpting a detailed wax model, capturing every intricate detail of the desired sculpture. The wax model is then coated with a ceramic shell, formed by multiple layers of ceramic material. Once the shell has cured, the wax is melted and drained out, leaving behind a cavity. Molten metal is poured into the cavity, creating a precise replica of the original wax model. After the metal has cooled and solidified, the ceramic shell is carefully removed, revealing the final metal sculpture. Read More
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